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A cleric was known as a shorn man ( bescoren man , Laws of Wihtred, A. 96), and if it should seem that this might refer to the tonsure, we have a law of King Alfred : "If a man shave off another's beard let him make amends with twenty shillings.If he bind him first and then shave him like a priest ( hine to preoste bescire ) let him make amends with sixty shillings." And under Edgar we find the canon: "Let no man in holy orders conceal his tonsure, nor let himself be misshaven nor keep his beard for any time, if he will have God's blessing and St.The legislation requiring the beard to be shaved seems to have remained in force throughout the Middle Ages .Thus an ordinance of the Council of Toulouse, in 1119, threatened with excommunication the clerics who "like a layman allowed hair and beard to grow", and Pope Alexander III ordained that clerics who nourished their hair and beard were to be shorn by their archdeacon, by force if necessary. Durandus, finding mystical reasons for everything, according to his wont, tells us that "length of hair is symbolical of the multitude of sins.These usages which we learn from the Bible are confirmed by the testimony of monuments, both Egyptian and Assyrian, in which the Jews are invariably depicted as bearded.The Egyptians themselves commonly shaved, and we are told that Joseph, on being taken from his prison, was made to shave before appearing in the presence of the king ( Genesis ).For the last 200 years there has been no change, and an attempt made by some of the clergy of Bavaria in 1865 to introduce the wearing of beards was rebuked by the Holy See.As already noted, in Eastern lands a smooth face carries with it the suggestion of effeminacy.

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This last has always been accounted a solid reason in favour of the practice of shaving.

Among the Jews, as among most Oriental peoples, the beard was especially cherished as a symbol of virility; to cut off another man's beard was an outrage ( 2 Samuel 10:4 ); to shave or to pluck one's own beard was a sign of mourning ( Jeremiah 41:5 ; ); to allow the beard to be defiled constituted a presumption of madness ( 1 Samuel ).

Certain ceremonial cuttings of the beard which probably imitated pagan superstition were strictly forbidden ( Leviticus 14:9 ).

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