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Indeed, the shadow of Elijah or Elisha falls on almost every page of the Gospel of Mark." The messianic secret is one of the most notable themes of the Gospel According to Mark. He teaches his disciples in secret, he commands those he has healed not to tell anyone, he commands demons to be quiet when they begin to announce his identity, and his disciples seem to rarely understand what Jesus is talking about. In Mark, Jesus' disciples witness his miracles and listen to his wisdom and correctly identify him as the messiah, but they never expect him to be executed at a young age.We can only speculate what led the author of the book of Mark to emphasize this theme, but one possibility is that he wished to correct current misunderstandings about Jesus, especially in light of the Jewish Revolt of 66-70 AD and the destruction of the Temple. So now that Jesus has died, Mark may be trying to show that this fact is not so incongruous as it seems.This may be why Papias notes that Mark did not write down the events of Jesus' life "in exact order." Mark probably also used extant collections of miracle stories and sayings of Jesus to weave together his gospel.Most scholars date the Gospel of Mark to sometime between 60 AD and 80 AD.60-130 AD), a bishop of Hierapolis in Asia Minor, as writing: Mark, having become the interpreter of Peter, wrote down accurately whatsoever he remembered.

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The purpose of the gospel is to present Jesus Christ to Gentiles and to encourage believers to endure and persevere in the face of persecution and perhaps even martyrdom.

In Mark, though, Jesus' death seems to be absolutely central to the entire gospel.

Indeed, the gospel of Mark is really about the death of Jesus and the hope of his return when God brings an end to the present evil age.

In addition, Justin Martyr quotes a passage from the book of Mark that he attributes to "the memoirs of Peter," and in Acts -40, Peter's speech reflects the Gospel of Mark in "beginning in Galilee after the baptism that John preached." It is significant that although Mark's gospel has always been associated with the Apostle Peter, there does not seem to have been any tendency to call the work the "Gospel According to Peter." (The same is true for Luke's connection with the Apostle Paul.) This increases the likelihood that Mark was actually the author, as "it is unlikely that the early church would have assigned a gospel to a minor figure like John Mark unless he were in fact its author, since the books of the New Testament normally required authorship by an apostle to qualify for acceptance in the canon." It is generally agreed that this Mark is the same person as the John Mark mentioned in Acts (see , , 13:5, , ).

Traditionally, Mark's gospel is based on Peter's preaching, which was tailored to address the needs of various Christian communities and therefore not in narrative form.

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